I Corinthians….
1:1Paul, called to be an apostle of Jesus
Christ through the will of God, and our brother Sosthenes,
1:2to the
assembly of God which is at Corinth; those who are sanctified in Christ
Jesus, called to be saints, with all who call on the name of our Lord Jesus
Christ in every place, both theirs and ours: 1:3Grace to you and peace from God our
Father and the Lord Jesus Christ.
1:4I always thank my God concerning you, for
the grace of God which was given you in Christ Jesus; 1:5that in everything you were enriched
in him, in all speech and all knowledge; 1:6even as the testimony of Christ was
confirmed in you: 1:7so
that you come behind in no gift; waiting for the revelation of our Lord Jesus
Christ; 1:8who
will also confirm you until the end, blameless in the day of our Lord Jesus
Christ. 1:9God is
faithful, through whom you were called into the fellowship of his Son, Jesus
Christ, our Lord. 1:10Now
I beg you, brothers, through the name of our Lord,
Jesus Christ, that you all speak the same thing and that there be no
divisions among you, but that you be perfected together in the same mind and
in the same judgment. 1:11For
it has been reported to me concerning you, my brothers, by those who are from
Chloe's household, that there are contentions among you. 1:12Now I mean this, that each one of you
says, "I follow Paul," "I follow Apollos," "I follow
Cephas," and, "I follow Christ." 1:13Is Christ divided? Was Paul crucified
for you? Or were you baptized into the name of Paul? 1:14I thank God that I baptized none of
you, except Crispus and Gaius, 1:15so that no one should say that I had
baptized you into my own name. 1:16(I
also baptized the household of Stephanas; besides
them, I don't know whether I baptized any other.) 1:17For Christ sent me not to baptize,
but to preach the Gospel--not in wisdom of words, so that the cross of Christ
wouldn't be made void. 1:18For
the word of the cross is foolishness to those who are dying, but to us who are
saved it is the power of God. 1:19For
it is written,
"I will destroy the
wisdom of the wise,
I will bring the discernment of the
discerning to nothing."
1:20Where is the wise? Where is the scribe?
Where is the lawyer of this world? Hasn't God made foolish the wisdom of this
world? 1:21For
seeing that in the wisdom of God, the world through its wisdom didn't know
God, it was God's good pleasure through the foolishness of the preaching to
save those who believe. 1:22For
Jews ask for signs, Greeks seek after wisdom, 1:23but we preach Christ crucified; a
stumbling block to Jews, and foolishness to Greeks, 1:24but to those who are called, both
Jews and Greeks, Christ is the power of God and the wisdom of God. 1:25Because the
foolishness of God is wiser than men, and the weakness of God is stronger
than men. 1:26For
you see your calling, brothers, that not many are wise according to the
flesh, not many mighty, and not many noble; 1:27but God chose the foolish things of
the world that he might put to shame those who are wise. God chose the weak
things of the world, that he might put to shame the things that are strong; 1:28and God chose
the lowly things of the world, and the things that are despised, and the
things that are not, that he might bring to nothing the things that are: 1:29that no flesh
should boast before God. 1:30But
of him, you are in Christ Jesus, who was made to us wisdom from God, and
righteousness and sanctification, and redemption: 1:31that, according as it is written,
"He who boasts, let him boast in the Lord."
2:1When I came to you, brothers, I didn't
come with excellence of speech or of wisdom, proclaiming to you the testimony
of God. 2:2For I
determined not to know anything among you, except Jesus Christ, and him crucified. 2:3I
was with you in weakness, in fear, and in much trembling. 2:4My speech and my preaching were not in
persuasive words of human wisdom, but in demonstration of the Spirit and of
power, 2:5that
your faith wouldn't stand in the wisdom of men, but in the power of God. 2:6We speak wisdom,
however, among those who are full grown; yet a wisdom not of this world, nor
of the rulers of this world, who are coming to nothing. 2:7But we speak God's wisdom in a
mystery, the wisdom that has been hidden, which God foreordained before the
worlds for our glory, 2:8which
none of the rulers of this world has known. For had they known it, they
wouldn't have crucified the Lord of glory. 2:9But as it is written,
"Things which an eye
didn't see, and an ear didn't hear,
Which didn't enter into the heart of man,
These God has prepared for
those who love him."
2:10But to us, God revealed them through the
Spirit. For the Spirit searches all things, yes, the
deep things of God. 2:11For
who among men knows the things of a man, except the spirit of the man, which
is in him? Even so, no one knows the things of God, except God's Spirit. 2:12But we
received, not the spirit of the world, but the Spirit which is from God, that
we might know the things that were freely given to us by God. 2:13Which things also we speak, not in
words which man's wisdom teaches, but which the Holy Spirit teaches,
comparing spiritual things with spiritual things. 2:14Now the natural man doesn't receive
the things of God's Spirit, for they are foolishness to him, and he can't
know them, because they are spiritually discerned. 2:15But he who is spiritual discerns all
things, and he himself is judged by no one. 2:16"For who has known the mind of
the Lord, that he should instruct him?" But we have Christ's mind.
3:1Brothers, I couldn't speak to you as to
spiritual, but as to fleshly, as to babies in Christ. 3:2I fed you with milk, not with meat;
for you weren't yet ready. Indeed, not even now are you ready, 3:3for you are still fleshly. For insofar
as there is jealousy, strife, and factions among you, aren't you fleshly, and
don't you walk in the ways of men? 3:4For
when one says, "I follow Paul," and another, "I follow
Apollos," aren't you fleshly? 3:5Who
then is Apollos, and who is Paul, but servants through whom you believed; and
each as the Lord gave to him? 3:6I
planted. Apollos watered. But God gave the increase. 3:7So then neither he who plants is
anything, nor he who waters, but God who gives the increase. 3:8Now he who plants and he who waters
are the same, but each will receive his own reward according to his own
labor. 3:9For we
are God's fellow workers. You are God's farming, God's building. 3:10According to
the grace of God which was given to me, as a wise master builder I laid a
foundation, and another builds on it. But let each man be careful how he
builds on it. 3:11For
no one can lay any other foundation than that which has been laid, which is
Jesus Christ. 3:12But
if anyone builds on the foundation with gold, silver, costly stones, wood,
hay, or stubble; 3:13each
man's work will be revealed. For the Day will declare it, because it is
revealed in fire; and the fire itself will test what sort of work each man's
work is. 3:14If
any man's work remains which he built on it, he will receive a reward. 3:15If any man's
work is burned, he will suffer loss, but he himself will be saved, but as
through fire.
3:16Don't you know that you are a temple of
God, and that God's Spirit lives in you? 3:17If anyone destroys the temple of God,
God will destroy him; for God's temple is holy, which you are. 3:18Let no one deceive himself. If anyone
thinks that he is wise among you in this world, let him become a fool, that
he may become wise. 3:19For
the wisdom of this world is foolishness with God. For it is written, "He
has taken the wise in their craftiness." 3:20And again, "The Lord knows the
reasoning of the wise, that it is worthless." 3:21Therefore let no one boast in men.
For all things are yours, 3:22whether
Paul, or Apollos, or Cephas, or the world, or life, or death, or things
present, or things to come. All are yours, 3:23and you are Christ's, and Christ is
God's.
4:1So let a man think of us as Christ's
servants, and stewards of God's mysteries. 4:2Here, moreover, it is required of stewards, that they be found faithful. 4:3But with me it is a very small thing
that I should be judged by you, or by man's judgment. Yes, I don't judge my
own self. 4:4For
I know nothing against myself. Yet I am not justified by this, but he who
judges me is the Lord. 4:5Therefore
judge nothing before the time, until the Lord comes, who will both bring to
light the hidden things of darkness, and reveal the counsels of the hearts.
Then each man will get his praise from God.
4:6Now these things, brothers, I have in a
figure transferred to myself and Apollos for your sakes, that in us you might
learn not to think beyond the things which are written, that none of you be
puffed up against one another. 4:7For
who makes you different? And what do you have that you didn't receive? But if
you did receive it, why do you boast as if you had not received it? 4:8You are already
filled. You have already become rich. You have come to reign without us. Yes,
and I wish that you did reign, that we also might reign with you. 4:9For, I think that
God has displayed us, the apostles, last of all, like men sentenced to death.
For we are made a spectacle to the world, both to angels and men. 4:10We are fools
for Christ's sake, but you are wise in Christ. We are weak, but you are
strong. You have honor, but we have dishonor. 4:11Even to this present hour we hunger,
thirst, are naked, are beaten, and have no certain dwelling place. 4:12We toil,
working with our own hands. When people curse us, we bless. Being persecuted,
we endure. 4:13Being
defamed, we entreat. We are made as the filth of the world, the dirt wiped
off by all, even until now. 4:14I
don't write these things to shame you, but to admonish you as my beloved
children. 4:15For
though you have ten thousand tutors in Christ, yet not many fathers. For in
Christ Jesus, I became your father through the Gospel. 4:16I beg you therefore, be imitators of
me. 4:17Because
of this I have sent Timothy to you, who is my beloved and faithful child in
the Lord, who will remind you of my ways which are in Christ, even as I teach
everywhere in every assembly. 4:18Now
some are puffed up, as though I were not coming to you. 4:19But I will come to you shortly, if
the Lord is willing. And I will know, not the word of those who are puffed
up, but the power. 4:20For
the Kingdom of God is not in word, but in power. 4:21What do you want? Shall I come to you
with a rod, or in love and a spirit of gentleness?
5:1It is actually reported that there is
sexual immorality among you, and such sexual immorality as is not even named
among the Gentiles, that one has his father's wife. 5:2You are puffed up, and didn't rather
mourn, that he who had done this deed might be removed from among you. 5:3For I most
assuredly, as being absent in body but present in spirit, have already, as
though I were present, judged him who has done this thing. 5:4In the name of our Lord Jesus Christ,
you being gathered together, and my spirit, with the power of our Lord Jesus
Christ, 5:5are to
deliver such a one to Satan for the destruction of the flesh,
that the spirit may be saved in the day of the Lord Jesus.
5:6Your boasting is not good. Don't you know
that a little yeast leavens the whole lump? 5:7Purge out the old yeast,
that you may be a new lump, even as you are unleavened. For indeed
Christ, our Passover, has been sacrificed in our place. 5:8Therefore let us keep the feast, not
with old yeast, neither with the yeast of malice and wickedness, but with the
unleavened bread of sincerity and truth. 5:9I wrote to you in my letter to have no
company with sexual sinners; 5:10yet
not at all meaning with the sexual sinners of this world, or with the
covetous and extortioners, or with idolaters; for
then you would have to leave the world. 5:11But as it is, I wrote to you not to
associate with anyone who is called a brother who is a sexual sinner, or
covetous, or an idolater, or a slanderer, or a drunkard, or an extortioner. Don't even eat with such a person. 5:12For what have I
to do with also judging those who are outside? Don't you judge those who are
within? 5:13But
those who are outside, God judges. "Put away the wicked man from among
yourselves."
6:1Dare any of you, having a matter against
his neighbor, go to law before the unrighteous, and not before the saints? 6:2Don't you know
that the saints will judge the world? And if the world is judged by you, are
you unworthy to judge the smallest matters? 6:3Don't you know that we will judge
angels? How much more, things that pertain to this life? 6:4If then, you have to judge things
pertaining to this life, do you set them to judge who are of no account in
the assembly? 6:5I
say this to move you to shame. Isn't there even one wise man among you who
would be able to decide between his brothers? 6:6But brother goes to law with brother,
and that before unbelievers! 6:7Therefore
it is already altogether a defect in you, that you have lawsuits one with
another. Why not rather be wronged? Why not rather be defrauded? 6:8No, but you
yourselves do wrong, and defraud, and that against your brothers. 6:9Or don't you know
that the unrighteous will not inherit the Kingdom of God? Don't be deceived.
Neither the sexually immoral, nor idolaters, nor adulterers, nor male
prostitutes, nor homosexuals, 6:10nor
thieves, nor covetous, nor drunkards, nor slanderers, nor extortioners,
will inherit the Kingdom of God. 6:11Such
were some of you, but you were washed. But you were sanctified. But you were
justified in the name of the Lord Jesus, and in the Spirit of our God. 6:12"All
things are lawful for me," but not all things are expedient. "All
things are lawful for me," but I will not be brought under the power of
anything. 6:13"Foods
for the belly, and the belly for foods," but God will bring to nothing
both it and them. But the body is not for sexual immorality, but for the
Lord; and the Lord for the body. 6:14Now
God raised up the Lord, and will also raise us up by his power. 6:15Don't you know
that your bodies are members of Christ? Shall I then take the members of
Christ, and make them members of a prostitute? May it never be! 6:16Or don't you
know that he who is joined to a prostitute is one body? For, "The
two," says he, "will become one flesh." 6:17But he who is joined to the Lord is
one spirit. 6:18Flee
sexual immorality! "Every sin that a man does is outside the body,"
but he who commits sexual immorality sins against his own body. 6:19Or don't you
know that your body is a temple of the Holy Spirit which is in you, which you
have from God? You are not your own, 6:20for you were bought with a price.
Therefore glorify God in your body and in your spirit, which are God's.
7:1Now concerning the things about which you
wrote to me: it is good for a man not to touch a woman. 7:2But, because of sexual immoralities,
let each man have his own wife, and let each woman have her own husband. 7:3Let the husband
render to his wife the affection owed her, and likewise also the wife to her
husband. 7:4The
wife doesn't have authority over her own body, but the husband. Likewise also
the husband doesn't have authority over his own body, but the wife. 7:5Don't deprive one
another, unless it is by consent for a season, that you may give yourselves
to fasting and prayer, and may be together again, that Satan doesn't tempt
you because of your lack of self-control.
7:6But this I say by way of concession, not
of commandment. 7:7Yet
I wish that all men were like me. However each man has his own gift from God,
one of this kind, and another of that kind. 7:8But I say to the unmarried and to
widows, it is good for them if they remain even as I am. 7:9But if they don't have self-control,
let them marry. For it's better to marry than to burn. 7:10But to the married I command--not I,
but the Lord--that the wife not leave her husband 7:11(but if she departs, let her remain
unmarried, or else be reconciled to her husband), and that the husband not
leave his wife.
7:12But to the rest I--not the Lord--say, if
any brother has an unbelieving wife, and she is content to live with him, let
him not leave her. 7:13The
woman who has an unbelieving husband, and he is content to live with her, let
her not leave her husband. 7:14For
the unbelieving husband is sanctified in the wife, and the unbelieving wife
is sanctified in the husband. Otherwise your children would be unclean, but
now are they holy. 7:15Yet
if the unbeliever departs, let there be separation. The brother or the sister
is not under bondage in such cases, but God has called us in peace. 7:16For how do you
know, wife, whether you will save your husband? Or how do you know, husband,
whether you will save your wife? 7:17Only,
as the Lord has distributed to each man, as God has called each, so let him
walk. So I command in all the assemblies.
7:18Was anyone called having been
circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised. 7:19Circumcision is
nothing, and uncircumcision is nothing, but the
keeping of the commandments of God. 7:20Let each man stay in that calling in
which he was called. 7:21Were
you called being a bondservant? Don't let that bother you, but if you get an
opportunity to become free, use it. 7:22For he who was called in the Lord
being a bondservant is the Lord's free man. Likewise he who was called being
free is Christ's bondservant. 7:23You
were bought with a price. Don't become bondservants of men. 7:24Brothers, let each man, in whatever
condition he was called, stay in that condition with God.
7:25Now concerning virgins, I have no
commandment from the Lord, but I give my judgment as one who has obtained
mercy from the Lord to be trustworthy. 7:26I think that it is good therefore,
because of the distress that is on us, that it is good for a man to be as he
is. 7:27Are you
bound to a wife? Don't seek to be freed. Are you free from a wife? Don't seek
a wife. 7:28But
if you marry, you have not sinned. If a virgin marries, she has not sinned.
Yet such will have oppression in the flesh, and I want to spare you. 7:29But I say this,
brothers: the time is short, that from now on, both those who have wives may
be as though they had none; 7:30and
those who weep, as though they didn't weep; and those who rejoice, as though
they didn't rejoice; and those who buy, as though they didn't possess; 7:31and those who
use the world, as not using it to the fullest. For the mode of this world
passes away. 7:32But
I desire to have you to be free from cares. He who is unmarried is concerned
for the things of the Lord, how he may please the Lord; 7:33but he who is married is concerned
about the things of the world, how he may please his wife. 7:34There is also a difference between a
wife and a virgin. The unmarried woman cares about the things of the Lord,
that she may be holy both in body and in spirit. But she who is married cares
about the things of the world--how she may please her husband. 7:35This I say for your own profit; not
that I may ensnare you, but for that which is appropriate, and that you may
attend to the Lord without distraction. 7:36But if any man thinks that he is
behaving inappropriately toward his virgin, if she is past the flower of her
age, and if need so requires, let him do what he desires. He doesn't sin. Let
them marry. 7:37But
he who stands steadfast in his heart, having no necessity, but has power over
his own heart, to keep his own virgin, does well. 7:38So then both he who gives his own
virgin in marriage does well, and he who doesn't give her in marriage does
better. 7:39A
wife is bound by law for as long as her husband lives; but if the husband is
dead, she is free to be married to whoever she desires, only in the Lord. 7:40But she is
happier if she stays as she is, in my judgment, and I think that I also have
God's Spirit.
8:1Now concerning things sacrificed to
idols: We know that we all have knowledge. Knowledge puffs up, but love
builds up. 8:2But
if anyone thinks that he knows anything, he doesn't yet know as he ought to
know. 8:3But if
anyone loves God, the same is known by him. 8:4Therefore concerning the eating of
things sacrificed to idols, we know that no idol is anything in the world,
and that there is no other God but one. 8:5For though there are things that are
called "gods," whether in the heavens or on earth; as there are
many "gods" and many "lords;" 8:6yet to us there is one God, the
Father, of whom are all things, and we for him; and one Lord, Jesus Christ,
through whom are all things, and we live through him. 8:7However, that knowledge isn't in all
men. But some, with consciousness of the idol until now, eat as of a thing
sacrificed to an idol, and their conscience, being weak, is defiled. 8:8But food will not
commend us to God. For neither, if we don't eat, are we the worse; nor, if we
eat, are we the better. 8:9But
be careful that by no means does this liberty of yours become a stumbling
block to the weak. 8:10For
if a man sees you who have knowledge sitting in an idol's temple, won't his
conscience, if he is weak, be emboldened to eat things sacrificed to idols? 8:11And through
your knowledge, he who is weak perishes, the brother for whose sake Christ
died. 8:12Thus,
sinning against the brothers, and wounding their conscience when it is weak,
you sin against Christ. 8:13Therefore,
if food causes my brother to stumble, I will eat no meat forevermore,
that I don't cause my brother to stumble.
9:1Am I not free? Am I not an apostle?
Haven't I seen Jesus Christ, our Lord? Aren't you my work in the Lord? 9:2If to others I am
not an apostle, yet at least I am to you; for you are the seal of my
apostleship in the Lord. 9:3My
defense to those who examine me is this. 9:4Have we no right to eat and to drink? 9:5Have we no right
to take along a wife who is a believer, even as the rest of the apostles, and
the brothers of the Lord, and Cephas? 9:6Or have only Barnabas and I no right
to not work? 9:7What
soldier ever serves at his own expense? Who plants a vineyard, and doesn't
eat of its fruit? Or who feeds a flock, and doesn't drink from the flock's
milk? 9:8Do I
speak these things according to the ways of men? Or doesn't the law also say
the same thing? 9:9For
it is written in the law of Moses, "You shall not muzzle an ox while it
treads out the grain." Is it for the oxen that God cares, 9:10or does he
say it assuredly for our sake? Yes, it was written for our sake, because he
who plows ought to plow in hope, and he who threshes in hope should partake
of his hope. 9:11If
we sowed to you spiritual things, is it a great thing if we reap your fleshly
things? 9:12If
others partake of this right over you, don't we yet more? Nevertheless we did
not use this right, but we bear all things, that we may cause no hindrance to
the Gospel of Christ. 9:13Don't
you know that those who serve around sacred things eat from the things of the
temple, and those who wait on the altar have their portion with the altar? 9:14Even so the
Lord ordained that those who proclaim the Gospel should live from the Gospel.
9:15But I have
used none of these things, and I don't write these things that it may be done
so in my case; for I would rather die, than that anyone should make my
boasting void. 9:16For
if I preach the Gospel, I have nothing to boast about; for necessity is laid
on me; but woe is to me, if I don't preach the Gospel. 9:17For if I do this of my own will, I
have a reward. But if not of my own will, I have a stewardship entrusted to
me. 9:18What
then is my reward? That, when I preach the Gospel, I may present the Gospel
of Christ without charge, so as not to abuse my authority in the Gospel. 9:19For though I
was free from all, I brought myself under bondage to all, that I might gain
the more. 9:20To
the Jews I became as a Jew, that I might gain Jews; to those who are under
the law, as under the law, that I might gain those who are under the law; 9:21to those who
are without law, as without law (not being without law toward God, but under
law toward Christ), that I might win those who are without law. 9:22To the weak I
became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some. 9:23Now I do this for the Gospel's sake,
that I may be a joint partaker of it. 9:24Don't you know that those who run in
a race all run, but one receives the prize? Run like that, that you may win. 9:25Every man who
strives in the games exercises self-control in all things. Now they do it to
receive a corruptible crown, but we an
incorruptible. 9:26I
therefore run like that, as not uncertainly. I fight like that, as not
beating the air, 9:27but
I beat my body and bring it into submission, lest by any means, after I have
preached to others, I myself should be rejected.
10:1Now I would not have you ignorant,
brothers, that our fathers were all under the cloud, and all passed through
the sea; 10:2and
were all baptized into Moses in the cloud and in the sea; 10:3and all ate the same spiritual food; 10:4and all drank
the same spiritual drink. For they drank of a spiritual rock that followed
them, and the rock was Christ. 10:5However
with most of them, God was not well pleased, for they were overthrown in the
wilderness. 10:6Now
these things were our examples, to the intent we should not lust after evil
things, as they also lusted. 10:7Neither
be idolaters, as some of them were. As it is written, "The people sat
down to eat and drink, and rose up to play." 10:8Neither let us commit sexual
immorality, as some of them committed, and in one day twenty-three thousand
fell. 10:9Neither
let us test the Lord, as some of them tested, and perished by the serpents. 10:10Neither
grumble, as some of them also grumbled, and perished by the destroyer. 10:11Now all these
things happened to them by way of example, and they were written for our
admonition, on whom the ends of the ages have come. 10:12Therefore let him who thinks he
stands be careful that he doesn't fall.
10:13No temptation has taken you except what
is common to man. God is faithful, who will not allow you to be tempted above
what you are able, but will with the temptation also make the way of escape,
that you may be able to endure it. 10:14Therefore, my beloved, flee from
idolatry. 10:15I
speak as to wise men. Judge what I say. 10:16The cup of blessing which we bless,
isn't it a communion of the blood of Christ? The bread which we break, isn't
it a communion of the body of Christ? 10:17Because we, who are many, are one
bread, one body; for we all partake of the one bread. 10:18Consider Israel after the flesh.
Don't those who eat the sacrifices have communion with the altar?
10:19What am I saying then? That a thing
sacrificed to idols is anything, or that an idol is anything? 10:20But I say that the things which the
Gentiles sacrifice, they sacrifice to demons, and not to God, and I don't
desire that you would have communion with demons. 10:21You can't both drink the cup of the
Lord and the cup of demons. You can't both partake of the table of the Lord,
and of the table of demons. 10:22Or
do we provoke the Lord to jealousy? Are we stronger than he? 10:23"All things are lawful for
me," but not all things are profitable. "All things are lawful for
me," but not all things build up. 10:24Let no one seek his own, but each
one his neighbor's good. 10:25Whatever
is sold in the butcher shop, eat, asking no question
for the sake of conscience, 10:26for
"the earth is the Lord's, and its fullness." 10:27But if one of those who don't
believe invites you to a meal, and you are inclined to go, eat whatever is
set before you, asking no questions for the sake of conscience. 10:28But if anyone
says to you, "This was offered to idols," don't eat it for the sake
of the one who told you, and for the sake of conscience. For "the earth
is the Lord's, and all its fullness." 10:29Conscience, I say, not your own, but
the other's conscience. For why is my liberty judged by another conscience? 10:30If I partake
with thankfulness, why am I denounced for that for which I give thanks? 10:31Whether
therefore you eat, or drink, or whatever you do, do all to the glory of God. 10:32Give no
occasions for stumbling, either to Jews, or to Greeks, or to the assembly of
God; 10:33even
as I also please all men in all things, not seeking my own profit, but the
profit of the many, that they may be saved.
11:1Be imitators of me, even as I also am of
Christ. 11:2Now
I praise you, brothers, that you remember me in all
things, and hold firm the traditions, even as I delivered them to you. 11:3But I would
have you know that the head of every man is Christ, and the head of the woman
is the man, and the head of Christ is God. 11:4Every man praying or prophesying,
having his head covered, dishonors his head. 11:5But every woman praying or prophesying
with her head unveiled dishonors her head. For it is one and the same thing
as if she were shaved. 11:6For
if a woman is not covered, let her also be shorn. But if it is shameful for a
woman to be shorn or shaved, let her be covered. 11:7For a man indeed ought not to have
his head covered, because he is the image and glory of God, but the woman is
the glory of the man. 11:8For
man is not from woman, but woman from man; 11:9for neither was man created for the
woman, but woman for the man. 11:10For
this cause the woman ought to have authority on her head, because of the
angels.
11:11Nevertheless, neither is the woman
independent of the man, nor the man independent of the woman, in the Lord. 11:12For as woman
came from man, so a man also comes through a woman; but all things are from
God. 11:13Judge
for yourselves. Is it appropriate that a woman pray to God unveiled? 11:14Doesn't even
nature itself teach you that if a man has long hair, it is a dishonor to him?
11:15But if a
woman has long hair, it is a glory to her, for her hair is given to her for a
covering. 11:16But
if any man seems to be contentious, we have no such custom, neither do God's
assemblies.
11:17But in giving you this command, I don't praise
you, that you come together not for the better but for the worse. 11:18For first of
all, when you come together in the assembly, I hear that divisions exist
among you, and I partly believe it. 11:19For there also must be factions
among you, that those who are approved may be revealed among you. 11:20When
therefore you assemble yourselves together, it is not possible to eat the
Lord's supper. 11:21For
in your eating each one takes his own supper before others. One is hungry,
and another is drunken. 11:22What,
don't you have houses to eat and to drink in? Or do you despise God's
assembly, and put them to shame who don't have? What shall I tell you? Shall
I praise you? In this I don't praise you.
11:23For I received from the Lord that which
also I delivered to you, that the Lord Jesus on the night in which he was
betrayed took bread. 11:24When
he had given thanks, he broke it, and said, "Take,
eat. This is my body, which is broken for you. Do this in memory of me."
11:25In the
same way he also took the cup, after supper, saying, "This
cup is the new covenant in my blood. Do this, as often as you drink, in
memory of me." 11:26For
as often as you eat this bread and drink this cup, you proclaim the Lord's
death until he comes. 11:27Therefore
whoever eats this bread or drinks the Lord's cup in a manner unworthy of the
Lord will be guilty of the body and the blood of the Lord. 11:28But let a man examine himself, and
so let him eat of the bread, and drink of the cup. 11:29For he who eats and drinks in an
unworthy manner eats and drinks judgment to himself, if he doesn't discern
the Lord's body. 11:30For
this cause many among you are weak and sickly, and not a few sleep. 11:31For if we
discerned ourselves, we wouldn't be judged. 11:32But when we are judged, we are
punished by the Lord, that we may not be condemned with the world. 11:33Therefore, my
brothers, when you come together to eat, wait one for another. 11:34But if anyone
is hungry, let him eat at home, lest your coming together be for judgment.
The rest I will set in order whenever I come.
12:1Now concerning spiritual things,
brothers, I don't want you to be ignorant. 12:2You know that when you were heathen, you were led away to those mute idols,
however you might be led. 12:3Therefore
I make known to you that no man speaking by God's Spirit says, "Jesus is
accursed." No one can say, "Jesus is Lord," but by the Holy
Spirit. 12:4Now
there are various kinds of gifts, but the same Spirit.
12:5There are various kinds of service, and
the same Lord. 12:6There
are various kinds of workings, but the same God, who works all things in all.
12:7But to each
one is given the manifestation of the Spirit for the profit of all. 12:8For to one is
given through the Spirit the word of wisdom, and to another the word of
knowledge, according to the same Spirit; 12:9to another faith, by the same Spirit;
and to another gifts of healings, by the same Spirit; 12:10and to another workings of miracles;
and to another prophecy; and to another discerning of spirits; to another
different kinds of languages; and to another the interpretation of languages.
12:11But the
one and the same Spirit works all of these, distributing to each one
separately as he desires.
12:12For as the body is one, and has many
members, and all the members of the body, being many, are one body; so also
is Christ. 12:13For
in one Spirit we were all baptized into one body, whether Jews or Greeks,
whether bond or free; and were all given to drink into one Spirit. 12:14For the body
is not one member, but many. 12:15If
the foot would say, "Because I'm not the hand, I'm not part of the
body," it is not therefore not part of the body. 12:16If the ear would say, "Because
I'm not the eye, I'm not part of the body," it's not therefore not part
of the body. 12:17If
the whole body were an eye, where would the hearing be? If the whole were
hearing, where would the smelling be? 12:18But now God has set the members,
each one of them, in the body, just as he desired. 12:19If they were all one member, where
would the body be? 12:20But
now they are many members, but one body. 12:21The eye can't tell the hand, "I
have no need for you," or again the head to the feet, "I have no
need for you." 12:22No,
much rather, those members of the body which seem to be weaker are necessary.
12:23Those
parts of the body which we think to be less honorable, on those we bestow
more abundant honor; and our unpresentable parts have more abundant
propriety; 12:24whereas
our presentable parts have no such need. But God composed the body together,
giving more abundant honor to the inferior part, 12:25that there should be no division in
the body, but that the members should have the same care for one another. 12:26When one
member suffers, all the members suffer with it. Or when one member is
honored, all the members rejoice with it.
12:27Now you are the body of Christ, and
members individually. 12:28God
has set some in the assembly: first apostles, second prophets, third
teachers, then miracle workers, then gifts of healings, helps, governments,
and various kinds of languages. 12:29Are
all apostles? Are all prophets? Are all teachers? Are all miracle workers? 12:30Do all have
gifts of healings? Do all speak with various languages? Do all interpret? 12:31But earnestly
desire the best gifts. Moreover, I show a most excellent way to you.
13:1If I speak with the languages of men and
of angels, but don't have love, I have become sounding brass, or a clanging
cymbal. 13:2If I
have the gift of prophecy, and know all mysteries and all knowledge; and if I
have all faith, so as to remove mountains, but don't have love, I am nothing.
13:3If I dole
out all my goods to feed the poor, and if I give my body to be burned, but
don't have love, it profits me nothing.
13:4Love is patient and is kind; love doesn't
envy. Love doesn't brag, is not proud, 13:5doesn't behave itself
inappropriately, doesn't seek its own way, is not provoked, takes no account
of evil; 13:6doesn't
rejoice in unrighteousness, but rejoices with the truth; 13:7bears all things, believes all
things, hopes all things, endures all things. 13:8Love never fails. But where there are
prophecies, they will be done away with. Where there are various languages,
they will cease. Where there is knowledge, it will be done away with. 13:9For we know in
part, and we prophesy in part; 13:10but
when that which is complete has come, then that which is partial will be done
away with. 13:11When
I was a child, I spoke as a child, I felt as a child, I thought as a child.
Now that I have become a man, I have put away childish things. 13:12For now we
see in a mirror, dimly, but then face to face. Now I know in part, but then I
will know fully, even as I was also fully known. 13:13But now faith, hope, and love
remain--these three. The greatest of these is love.
14:1Follow after love, and earnestly desire
spiritual gifts, but especially that you may prophesy. 14:2For he who speaks in another language
speaks not to men, but to God; for no one understands; but in the Spirit he
speaks mysteries. 14:3But
he who prophesies speaks to men for their edification, exhortation, and
consolation. 14:4He
who speaks in another language edifies himself, but he who prophesies edifies
the assembly. 14:5Now
I desire to have you all speak with other languages, but rather that you
would prophesy. For he is greater who prophesies than he who speaks with
other languages, unless he interprets, that the assembly may be built up.
14:6But now, brothers,
if I come to you speaking with other languages, what would I profit you,
unless I speak to you either by way of revelation, or of knowledge, or of
prophesying, or of teaching? 14:7Even
things without life, giving a voice, whether pipe or harp, if they didn't
give a distinction in the sounds, how would it be known what is piped or
harped? 14:8For
if the trumpet gave an uncertain sound, who would prepare himself for war? 14:9So also you,
unless you uttered by the tongue words easy to understand, how would it be
known what is spoken? For you would be speaking into the air. 14:10There are, it may be, so many kinds
of sounds in the world, and none of them is without meaning. 14:11If then I don't know the meaning of
the sound, I would be to him who speaks a foreigner, and he who speaks would
be a foreigner to me. 14:12So
also you, since you are zealous for spiritual gifts, seek that you may abound
to the building up of the assembly. 14:13Therefore let him who speaks in
another language pray that he may interpret. 14:14For if I pray in another language,
my spirit prays, but my understanding is unfruitful.
14:15What is it then? I will pray with the
spirit, and I will pray with the understanding also. I will sing with the
spirit, and I will sing with the understanding also. 14:16Otherwise if you bless with the
spirit, how will he who fills the place of the unlearned say the
"Amen" at your giving of thanks, seeing he doesn't know what you
say? 14:17For
you most assuredly give thanks well, but the other person is not built up. 14:18I thank my God,
I speak with other languages more than you all. 14:19However in the assembly I would
rather speak five words with my understanding, that I might instruct others
also, than ten thousand words in another language.
14:20Brothers, don't be children in thoughts,
yet in malice be babies, but in thoughts be mature. 14:21In the law it is written, "By
men of strange languages and by the lips of strangers I will speak to this
people. Not even thus will they hear me, says the Lord." 14:22Therefore other languages are for a
sign, not to those who believe, but to the unbelieving; but prophesying is
for a sign, not to the unbelieving, but to those who believe. 14:23If therefore the whole assembly is
assembled together and all speak with other languages, and unlearned or
unbelieving people come in, won't they say that you are crazy? 14:24But if all
prophesy, and someone unbelieving or unlearned comes in, he is reproved by
all, and he is judged by all. 14:25And
thus the secrets of his heart are revealed. So he will fall down on his face
and worship God, declaring that God is among you indeed.
14:26What is it then, brothers? When you come
together, each one of you has a psalm, has a teaching, has a revelation, has
another language, has an interpretation. Let all
things be done to build each other up. 14:27If any man speaks in another
language, let it be two, or at the most three, and in turn; and let one
interpret. 14:28But
if there is no interpreter, let him keep silent in the assembly, and let him
speak to himself, and to God. 14:29Let
the prophets speak, two or three, and let the others discern. 14:30But if a revelation is made to
another sitting by, let the first keep silent. 14:31For you all can prophesy one by one,
that all may learn, and all may be exhorted. 14:32The spirits of the prophets are
subject to the prophets, 14:33for
God is not a God of confusion, but of peace.
As in all the assemblies of the
saints, 14:34let
your wives keep silent in the assemblies, for it has not been permitted for
them to speak; but let them be in subjection, as the law also says. 14:35If they
desire to learn anything, let them ask their own husbands at home, for it is
shameful for a woman to chatter in the assembly. 14:36What? Was it from you that the word
of God went out? Or did it come to you alone? 14:37If any man thinks himself to be a
prophet, or spiritual, let him recognize the things which I write to you,
that they are the commandment of the Lord. 14:38But if anyone is ignorant, let him
be ignorant. 14:39Therefore,
brothers, desire earnestly to prophesy, and don't forbid speaking with other
languages. 14:40Let
all things be done decently and in order.
15:1Now I declare to you, brothers, the
Gospel which I preached to you, which also you received, in which you also
stand, 15:2by
which also you are saved, if you hold firmly the word which I preached to
you--unless you believed in vain. 15:3For
I delivered to you first of all that which I also received: that Christ died
for our sins according to the Scriptures, 15:4that he was buried, that he was
raised on the third day according to the Scriptures, 15:5and that he appeared to Cephas, then
to the twelve. 15:6Then
he appeared to over five hundred brothers at once, most of whom remain until
now, but some have also fallen asleep. 15:7Then he appeared to James, then to
all the apostles, 15:8and
last of all, as to the child born at the wrong time, he appeared to me also. 15:9For I am the
least of the apostles, who is not worthy to be called an apostle, because I
persecuted the assembly of God. 15:10But
by the grace of God I am what I am. His grace which was bestowed on me was
not futile, but I worked more than all of them; yet not I, but the grace of
God which was with me. 15:11Whether
then it is I or they, so we preach, and so you believed.
15:12Now if Christ is preached, that he has
been raised from the dead, how do some among you say that there is no
resurrection of the dead? 15:13But
if there is no resurrection of the dead, neither has Christ been raised. 15:14If Christ has
not been raised, then our preaching is in vain, and your faith also is in
vain. 15:15Yes,
we are found false witnesses of God, because we testified about God that he
raised up Christ, whom he didn't raise up, if it is so that the dead are not
raised. 15:16For
if the dead aren't raised, neither has Christ been raised. 15:17If Christ has not been raised, your
faith is vain; you are still in your sins. 15:18Then they also who are fallen asleep
in Christ have perished. 15:19If
we have only hoped in Christ in this life, we are of all men most pitiable.
15:20But now Christ has been raised from the
dead. He became the first fruits of those who are asleep. 15:21For since death came by man, the
resurrection of the dead also came by man. 15:22For as in Adam all die, so also in
Christ all will be made alive. 15:23But
each in his own order: Christ the first fruits, then those who are Christ's,
at his coming. 15:24Then
the end comes, when he will deliver up the Kingdom to God, even the Father;
when he will have abolished all rule and all authority and power. 15:25For he must
reign until he has put all his enemies under his feet. 15:26The last enemy that will be
abolished is death. 15:27For,
"He put all things in subjection under his feet." But when he says,
"All things are put in subjection," it is evident that he is excepted who subjected all things to him. 15:28When all things have been subjected
to him, then the Son will also himself be subjected to him who subjected all
things to him, that God may be all in all. 15:29Or else what
will they do who are baptized for the dead? If the dead aren't raised at all,
why then are they baptized for the dead? 15:30Why do we also stand in jeopardy
every hour? 15:31I
affirm, by the boasting in you which I have in Christ Jesus our Lord, I die
daily. 15:32If
I fought with animals at Ephesus for human purposes, what does it profit me?
If the dead are not raised, then "let us eat and drink, for tomorrow we
die." 15:33Don't
be deceived! "Evil companionships corrupt good morals." 15:34Wake up
righteously, and don't sin, for some have no knowledge of God. I say this to
your shame. 15:35But
someone will say, "How are the dead raised?" and, "With what
kind of body do they come?" 15:36You
foolish one, that which you yourself sow is not made alive unless it dies. 15:37That which
you sow, you don't sow the body that will be, but a bare grain, maybe of
wheat, or of some other kind. 15:38But
God gives it a body even as it pleased him, and to each seed a body of its
own. 15:39All
flesh is not the same flesh, but there is one flesh of men, another flesh of
animals, another of fish, and another of birds. 15:40There are also celestial bodies, and
terrestrial bodies; but the glory of the celestial differs from that of the
terrestrial. 15:41There
is one glory of the sun, another glory of the moon, and another glory of the
stars; for one star differs from another star in glory. 15:42So also is the resurrection of the
dead. It is sown in corruption; it is raised in incorruption. 15:43It is sown in dishonor; it is raised
in glory. It is sown in weakness; it is raised in power. 15:44It is sown a natural body; it is
raised a spiritual body. There is a natural body and there is also a
spiritual body.
15:45So also it is written, "The first
man, Adam, became a living soul." The last Adam became a life-giving
spirit. 15:46However
that which is spiritual isn't first, but that which is natural, then that
which is spiritual. 15:47The
first man is of the earth, made of dust. The second man is the Lord from
heaven. 15:48As
is the one made of dust, such are those who are also made of dust; and as is
the heavenly, such are they also that are heavenly. 15:49As we have borne the image of those
made of dust, let's also bear the image of the
heavenly. 15:50Now
I say this, brothers, that flesh and blood can't
inherit the Kingdom of God; neither does corruption inherit incorruption.
15:51Behold, I tell you a mystery. We will not
all sleep, but we will all be changed, 15:52in a moment, in the twinkling of an
eye, at the last trumpet. For the trumpet will sound, and the dead will be
raised incorruptible, and we will be changed. 15:53For this corruptible must put on
incorruption, and this mortal must put on immortality. 15:54But when this corruptible will have
put on incorruption, and this mortal will have put on immortality, then what
is written will happen: "Death is swallowed up in victory."
15:55"Death, where is your sting?
Hades, where is your victory?"
15:56The sting of death is sin, and the power
of sin is the law. 15:57But
thanks be to God, who gives us the victory through our Lord Jesus Christ. 15:58Therefore, my
beloved brothers, be steadfast, immovable, always abounding in the Lord's
work, because you know that your labor is not in vain in the Lord.
16:1Now concerning the collection for the
saints, as I commanded the assemblies of Galatia, you do likewise. 16:2On the first
day of the week, let each one of you save, as he may prosper, that no
collections be made when I come. 16:3When
I arrive, I will send whoever you approve with letters to carry your gracious
gift to Jerusalem. 16:4If
it is appropriate for me to go also, they will go with me. 16:5But I will come to you when I have
passed through Macedonia, for I am passing through Macedonia. 16:6But with you it may be that I will
stay, or even winter, that you may send me on my journey wherever I go. 16:7For I do not
wish to see you now in passing, but I hope to stay a while with you, if the
Lord permits. 16:8But
I will stay at Ephesus until Pentecost, 16:9for a great and effective door has
opened to me, and there are many adversaries. 16:10Now if Timothy comes, see that he is
with you without fear, for he does the work of the Lord, as I also do. 16:11Therefore let
no one despise him. But set him forward on his journey in peace, that he may
come to me; for I expect him with the brothers.
16:12Now concerning Apollos, the brother, I
strongly urged him to come to you with the brothers; and it was not at all
his desire to come now; but he will come when he has an opportunity.
16:13Watch! Stand firm in the faith! Be
courageous! Be strong! 16:14Let
all that you do be done in love.
16:15Now I beg you, brothers (you know the
house of Stephanas, that it is the first fruits of
Achaia, and that they have set themselves to minister to the saints), 16:16that you also
be in subjection to such, and to everyone who helps in the work and labors. 16:17I rejoice at
the coming of Stephanas, Fortunatus,
and Achaicus; for that which was lacking on your
part, they supplied. 16:18For
they refreshed my spirit and yours. Therefore acknowledge those who are like
that.
16:19The assemblies of Asia greet you. Aquila
and Priscilla greet you much in the Lord, together with the assembly that is
in their house. 16:20All
the brothers greet you. Greet one another with a holy kiss.
16:21This greeting is by me, Paul, with my own
hand. 16:22If
any man doesn't love the Lord Jesus Christ, let him be accursed.
Come, Lord! 16:23The grace of the Lord Jesus Christ
be with you. 16:24My
love to all of you in Christ Jesus. Amen.
Notes:
[1] back to 1:10 The word for "brothers" here and
where context allows may also be correctly translated "brothers and
sisters" or "siblings."
[2] back to 12:2
or Gentiles
[3] back to 14:6 The word for "brothers" here
and where context allows may also be correctly translated "brothers and
sisters" or "siblings."
[4] back to 15:49
NU, TR read "we will" instead of "let's"
[5] back to 15:50 The word for "brothers" here
and where context allows may also be correctly translated "brothers and
sisters" or "siblings."
[6] back to 16:22 Greek: anathema.
[7] back to 16:22 Aramaic: Maranatha!
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