RabbiAsherLevy
RABBI PHILIPP PHILIPS
Philipp Philips had the good fortune, like so many Jews have, to descend
from a pious family, and at an early age he became acquainted
with the literature of his nation. Later he became Rabbi of a Synagogue In
New York. One Friday evening he entered the Synagogue just at the moment
the cantor was singing the words: "0 Bridegroom. meet the Bride; let us go
forward to bring in the Sabbath . . . Arise from the dust. Put on your beautiful
garments. My people; through the son of Jesse from Bethlehem comes salvation
to my soul." And Philips earnestly longed for salvation; his heart was full
of fear that he might not be saved. He took refuge in his books; he read
all the Jewish writings, the Mishnah and the Gemara, the Midrash Rabbah and
the Targum, an Aramaic translation of the Bible, and numerous other writings.
Yet nothing could. satisfy the longing of his heart; nowhere could he get
information on the matter. In whom could he confide? He could not think of
any member of his congregation who could help him; and there was the possibility
that he might be suspected of wanting to forsake the Jewish religion.
Now
it so happened that just during that time of fear and doubt the converted
Rabbi Jacob Freshman was working in New York. He was the director of a mission
to the Jews. It was his privilege to lead many Jewish souls to the Savior
through his earnest ministry. Philipp Philips felt himself attracted to this
man. But he did not risk going to him during the day, because he knew that
it would be a very dangerous thing for him, a Rabbi, to visit such a man
openly. Consequently he decided to go there late one night. On his way he
met the well-known Evangelist D. L. Moody, with whom he had been friendly
for a long time. They greeted each other very friendly, and with surprise
his friend asked him, "Rabbi, what compels you to go out so late in the night?"
Philips told him that he was on his way to the Rev. Freshman. "He is away
on a mission tour," said Moody, "and he will probably be away for a couple
of weeks."
Then, as Philips relates, Moody continued, "Rabbi, why do you
not stay at home and enjoy the fruit of your table? Friend, you are restless;
I can notice that. My spirit tells me you arc a Nicodemus." At once he saw
that he had said the right thing, and rejoiced; “Praise the Lord!"
Moody told him also that he and Dr.Rosvally, the well-known physician, had
prayed for his conversion. He requested him to read the New Testament, but
Philips refused because he was afraid of persecution should the Jews hear
of it. Moody, however, was not easy to get rid of and he offered the Rabbi
a New Testament which he had on him, asking Philips to read the first chapter
of the Gospel according to St. Matthew. Still he refused, saying it would
be impossible for him to believe in the Jesus of Moody. But in the end he
accepted the Book.
And
what a discovery he did make then! He had thought to find therein a fountain
of pride, selfishness, hatred and violence; and instead he only found love,
humbleness and peacefulness. Instead of stones he found pearls, where he
was afraid of thorns, there roses diffused their scent; where he thought
to read of life's burden, there he read of Blessedness, Resurrection and
heavenly treasures. Now he could understand the narratives of the Old Testament
in the wonderful light of the New Testament. As God had led his fathers in
the wilderness in a pillar of a cloud by day and in a pillar of fire by night,
so he saw in Jesus the Guide Who has to lead us, human beings, on the way
of Salvation. He realized that the "half had not been told" to him, and he
was converted to this Jesus as his Savior and God, in Whom he saw the Redeemer
of Israel and of the whole human race. He humbled himself and came to Jesus
as a poor sinner who did not deserve anything but could just ask for grace.
He trusted implicitly God's promises and could at last understand the words
of Isaiah 53 : 4-5, “Surely he hath borne our griefs, and carried
our sorrows, yet we did esteem him stricken, smitten of God, and afflicted,
but he was wounded for our transgressions, he was bruised for our iniquities:
the chastisement of our peace was upon him; and with his stripes we are healed."
Soon
he was getting his share of persecution. That his friends did not understand
him, that his profession of the Christian faith was put down to blindness,
that people asked him much money he had been paid to become a Christian,
caused him a great deal of pain. But he knew that he could not expect anything
else from them. The unkindest blow came from his mother who wrote to him
as follows: "Philipp! you are no longer my son. We have buried you figuratively.
You have deserted your father's religion and the Synagogue for the deceiver,
Jesus, and therefore a curse will be upon you.”. This letter wounded
the son deeply although he knew that a Jew has to give up everything when
he decides to follow Jesus.
The
more his people hated and despised him, the more fervently he loved them
and prayed for them. After three weeks he was able to send his mother a kind
and loving reply to her letter, and could only long for the day when he would
be able to take the message of the Cross to his dear ones.
His
one desire was then to become a minister of religion and to preach the Gospel
of Jesus Christ, a desire that, was realized through the help of God.
For many years he served his Master faithfully.
For further information contact: -MENORAH MINISTRIES - P.O. Box 460024
Glendale, CO 80246-0024
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